Mar 1:21-32 | Barnes | STEP | Verses 21-27. See Verse 21. And they went into Capernaum . For the situation of Capernaum, see . Straightway . Immediately. On the following Sabbath. The synagogue . . And taught . In the synagogue, the presiding elder, after reading the Scriptures, invited any who chose to address the people, . Though our Saviour was not a priest of the Levitical order, or an officer of the synagogue, yet we find him often availing himself of this privilege, and delivering his doctrines to the Jews.

Mark 1:21-32

Verses 21-27. See Lk 4:31-37

Verse 21. And they went into Capernaum. For the situation of Capernaum, see Mt 4:13.

Straightway. Immediately. On the following Sabbath.

The synagogue. Mt 4:23.

And taught. In the synagogue, the presiding elder, after reading the Scriptures, invited any who chose to address the people, Acts 13:15. Though our Saviour was not a priest of the Levitical order, or an officer of the synagogue, yet we find him often availing himself of this privilege, and delivering his doctrines to the Jews. Verse 22. He taught them as one that had authority, etc. Mt 7:29.

(u) "And they" Mt 7:26 Verse 23. A man with an unclean spirit. See Mt 4:24. It is probable that this man had lucid intervals, or he would not have been admitted into the synagogue. While there, one of his fits came on, and he suddenly cried out.

(v) "And there was" Lk 4:33. Verse 24. Let us alone. Though but one impure spirit is mentioned as possessing this man, yet that spirit speaks also in the name of others. They were leagued together in the work of evil, and this one knew that if he was punished, others would also share the same fate.

What have we to do with thee? This seems to mean, "Have we injured thee?" or, We have done nothing to injure thee. See "1Ki 17:18". By this the spirit meant to say, that if Jesus cast him out, he would use an improper interference. But this was untrue. The possession of the man was a direct assault on God and his works. Jesus came to destroy the works of the devil, and he had a right, therefore, to liberate the captive, and to punish him who had possessed him. So Satan still considers it an infringement of his rights, when God frees a sinner from bondage, and destroys his influence over the soul. So he still pleads to be let alone, and to be suffered to lead men captive at his will.

Art thou come to destroy us? Implying that this could not be the intention of the benevolent Messiah; that to be cast out of that man would, in fact, be his destruction, and that therefore he might be suffered still to remain. Or implying, as in Mt 8:29, that the time of their destruction had not come, and that he ought not to destroy them before that.

I know thee, etc. Evil spirits seem to have been acquainted at once with the Messiah. Besides, they had learned from his miracles that he was the Messiah, and had power over them.

The Holy One of God. The Messiah. See Dan 9:24. He is called the Holy One of God, because,

1st, he was eminently pure;

2nd, because he was the only begotten Son of God--equal with the Father; and,

3rd, because he was anointed, or set apart to the work of the Messiah, the Mediator between God and man. Verse 25. And Jesus rebuked him. Chode him, or commanded him, with a threatening, to be still. This was not the man that he rebuked, but the spirit, for he instantly commanded the same being to come out of the man. In all this Jesus did not once address the man. His conversation was with evil spirit; proving conclusively that it was not a mere disease, or derangement---for how could the Son of God hold converse with disease, or delirium?--but that he conversed with a being, who also conversed, reasoned, cavilled, felt, resisted, and knew him. There are, therefore, evil spirits; and those spirits have taken possession of men.

Hold thy peace. Greek, Be muzzled. Restrain thyself. Cease from complaints, and come out of the man. This was a very signal proof of the power of Jesus, to be able by a word to silence an evil angel, and, against his will, to compel him to leave a man whom he delighted to torment. Verse 26. And when the unclean spirit, etc. Still malignant, though doomed to obey--submitting because he was obliged to, not because he chose--he exerted his last power, inflicted all the pain he could, and then bowed to the Son of God, and came out. This is the nature of an evil disposition. Though compelled to obey, though prevented by the command and Providence of God from doing what it would, yet, in seeming to obey, it does all the ill it can, and makes even the appearance of obedience the occasion for increased crime and mischief. Verses 27,28. And they were all amazed, etc. The power of casting out devils was to them new. It was done by a word. He did it in his own name, and by his own authority. This proved that he was superior to all the unclean spirits. In consequence, his fame spread throughout all the country, and the impression became prevalent that he was the Messiah. Verses 29-31. See Mt 8:14,15

(w) "And forthwith" Mt 8:14, Lk 4:38 Verses 32-34. See Mt 8:16,17. And at even, when the sun did set. Mt 8:1, etc.